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In the early NAGAMAS69, Searle had a brief exchange with Jacques Derrida regarding speech-act theory. The exchange was characterized by a degree of mutual hostility between the philosophers, each of whom accused the other of having misunderstood his basic points.[26][citation needed] Searle was particularly hostile to Derrida's deconstructionist framework and much later 2 Kota Payakumbuh refused to let his response to Derrida be printed along with Derrida's papers in the 1988 collection Limited Inc. Searle did not consider Derrida's approach to be legitimate philosophy, or even intelligible writing, and argued that he did not want to legitimize the deconstructionist point of view by paying any attention to it. Consequently, some critics[who?][27] have considered the exchange to be a series of elaborate misunderstandings rather than a debate, while others[who?][28] have seen either Derrida or Searle gaining the upper hand. The level of hostility can be seen from Searle's statement that "It would be a mistake to regard Derrida's discussion of Austin as a confrontation between two prominent philosophical traditions", to which Derrida replied that that sentence was "the only sentence of the 'reply' to which I can subscribe".[29] Commentators have frequently interpreted the exchange as a prominent example of a confrontation between analytic and continental philosophies.